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vintageanchor:

“If enough money is involved and enough people believe that two plus two equals five the media will report the story with a straight face always adding a qualifying paragraph noting that mathematicians however say that two plus two still equals four.” ― Susan Jacoby

So true.

vintageanchor:

“If enough money is involved and enough people believe that two plus two equals five the media will report the story with a straight face always adding a qualifying paragraph noting that mathematicians however say that two plus two still equals four.”
― Susan Jacoby

So true.

vintageanchor:

“Whenever you read a good book, it’s like the author is right there, in the room talking to you, which is why I don’t like to read good books”  
—Jack Handy from Saturday Night Live, “Deep Thoughts”

vintageanchor:

“Whenever you read a good book, it’s like the author is right there, in the room talking to you, which is why I don’t like to read good books”
 

—Jack Handy from Saturday Night Live, “Deep Thoughts”

Aubade

I work all day, and get half-drunk at night. 
Waking at four to soundless dark, I stare. 
In time the curtain-edges will grow light. 
Till then I see what’s really always there: 
Unresting death, a whole day nearer now, 
Making all thought impossible but how 
And where and when I shall myself die. 
Arid interrogation: yet the dread 
Of dying, and being dead, 
Flashes afresh to hold and horrify. 
The mind blanks at the glare. Not in remorse 
- The good not done, the love not given, time 
Torn off unused - nor wretchedly because 
An only life can take so long to climb 
Clear of its wrong beginnings, and may never; 
But at the total emptiness for ever, 
The sure extinction that we travel to 
And shall be lost in always. Not to be here, 
Not to be anywhere, 
And soon; nothing more terrible, nothing more true. 

This is a special way of being afraid 
No trick dispels. Religion used to try, 
That vast, moth-eaten musical brocade 
Created to pretend we never die, 
And specious stuff that says No rational being 
Can fear a thing it will not feel, not seeing 
That this is what we fear - no sight, no sound, 
No touch or taste or smell, nothing to think with, 
Nothing to love or link with, 
The anasthetic from which none come round. 

And so it stays just on the edge of vision, 
A small, unfocused blur, a standing chill 
That slows each impulse down to indecision. 
Most things may never happen: this one will, 
And realisation of it rages out 
In furnace-fear when we are caught without 
People or drink. Courage is no good: 
It means not scaring others. Being brave 
Lets no one off the grave. 
Death is no different whined at than withstood. 

Slowly light strengthens, and the room takes shape. 
It stands plain as a wardrobe, what we know, 
Have always known, know that we can’t escape, 
Yet can’t accept. One side will have to go. 
Meanwhile telephones crouch, getting ready to ring 
In locked-up offices, and all the uncaring 
Intricate rented world begins to rouse. 
The sky is white as clay, with no sun. 
Work has to be done. 
Postmen like doctors go from house to house.

todaysdocument:

President Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863, announcing, “that all persons held as slaves” within the rebellious areas “are, and henceforward shall be free.”

Read more at Our Documents

This album is amazing.//
nprmusic:

The Little Willies perform a dozen covers on For The Good Times, pulled — contrary to the album title — from some of the saddest, loneliest corners of the American songbook.
Stream For The Good Times now.

This album is amazing.//

nprmusic:

The Little Willies perform a dozen covers on For The Good Times, pulled — contrary to the album title — from some of the saddest, loneliest corners of the American songbook.

Stream For The Good Times now.

longreads:


Hartley Coleridge began life with limitless promise—’all my child might be’—and ended it universally viewed as a failure. He is remembered not for his poems or his essays, though he wrote some fine ones, but for two things and two things only: he was the son of Samuel Taylor Coleridge, and he was a disappointment. He has been called a misfit, a dreamer, a sinner, a castaway, a wayward child, a hobgoblin, a flibbertigibbet, a waif, a weird, a pariah, a prodigal, a picturesque ruin, a sensitive plant, an exquisite machine with insufficient steam, the oddest of God’s creatures, and, most frequently—by his father, his mother, his brother, and his sister; by William Wordsworth, Dorothy Wordsworth, and Thomas Carlyle; and by countless others over the years—’Poor Hartley.’

“The Oakling and the Oak.” — Anne Fadiman, Lapham’s Quarterly
See more #longreads from Lapham’s Quarterly

longreads:

Hartley Coleridge began life with limitless promise—’all my child might be’—and ended it universally viewed as a failure. He is remembered not for his poems or his essays, though he wrote some fine ones, but for two things and two things only: he was the son of Samuel Taylor Coleridge, and he was a disappointment. He has been called a misfit, a dreamer, a sinner, a castaway, a wayward child, a hobgoblin, a flibbertigibbet, a waif, a weird, a pariah, a prodigal, a picturesque ruin, a sensitive plant, an exquisite machine with insufficient steam, the oddest of God’s creatures, and, most frequently—by his father, his mother, his brother, and his sister; by William Wordsworth, Dorothy Wordsworth, and Thomas Carlyle; and by countless others over the years—’Poor Hartley.’

“The Oakling and the Oak.” — Anne Fadiman, Lapham’s Quarterly

See more #longreads from Lapham’s Quarterly

I’m wondering if it’s necessary to understand Japanese culture to “get” Murakami. I felt like I respected The Wind-up Bird Chronicle but didn’t really understand it.